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My Lord is Allah Who has raised me and the whole worlds with His favor. The evidence lies in His saying:
[All praise be to Allah, the Lord of the worlds.]
[Surat al-Fātihah: verse 2]
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My religion is Islam, which is all about submitting to Allah through monotheism, yielding to Him through obedience, and dissociating oneself from Shirk (polytheism) and its people. Allah Almighty says: {The true religion with Allah is Islam...} [Surat Āl ‘Imrān: verse 19]
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Muhammad (may Allah’s peace and blessings be upon him). Allah Almighty says: {Muhammad is the Messenger of Allah...} [Surat al-Fat-h: verse 29]
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Tawheed, or monotheism, is Islam's foundational belief emphasizing Allah's oneness. It asserts that Allah is unique, incomparable, and has no partners, equals, or associates.
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1. Tawhid al-Rububiyyah: Recognizing Allah as the sole creator, sustainer, and ruler of the universe.
2. Tawhid al-Uluhiyyah: Worshipping Allah alone without associating others in devotion. And,
3. Tawhid al-Asma wa Sifat: Affirming His unique names and attributes as described in the Qur'an and Sunnah. Tawheed concept is the essence of Islamic faith, shaping a Muslim’s worship, actions, and worldview.
Answer:
Answer: Allah is the sole Creator of the universe and life. Allah is in the heaven, above the Throne and above all the creation. Allah Almighty says: {The Most Compassionate rose over the Throne.} [Surat Taha: 5] He also says: {He is the Vanquisher over His slaves, and He is the All-Wise, the All-Aware.} [Surat al-An‘ām: 18]
Answer:
The Shahadah is the Islamic declaration of faith and the first pillar of Islam. It is a simple yet profound statement: "Ashhadu an la ilaha illa Allah, wa ashhadu anna Muhammadur Rasul Allah" (I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad is the Messenger of Allah).
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This testimony of Shahadah affirms a Muslim's belief in the oneness of Allah (Tawheed) and the prophethood of Muhammad (peace be upon him). It signifies complete submission to Allah, serving as the foundation of a Muslim's faith and the entry point into Islam.
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It means that Allah sent him to the worlds as a bringer of glad tidings and as a warner. It is a must to: 1. Obey his commands 2. Believe his reports 3. Refrain from disobeying him 4. Worship Allah only in compliance with his Sharia, which requires following the Sunnah and abandoning religious innovations. Allah Almighty says: {Whoever obeys the Messenger has indeed obeyed Allah.} [Surat an-Nisā’: 80] He also says: {Nor does he speak out of his own desire. It is but a revelation sent down [to him].} [Surat an-Najm: 3-4] Allah Almighty also says: {Indeed, in the Messenger of Allah you have an excellent example for those who look forward to Allah and the Last Day, and remember Allah much.} [Surat al-Ahzāb: 21]
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Allah (SWT) created us to worship Him alone without associating partners with Him, and did not create us for fun or play. Allah Almighty says: {I have not created the jinn and mankind except to worship Me.} [Surat adh-Dhāriyāt: 56]
Answer:
It is a broad term that includes all apparent and hidden sayings and deeds that Allah loves and is pleased with. Examples of the apparent sayings and deeds include making Dhikr with the tongue, like Tasbīh (glorifying Allah), Tahmīd (praising Allah), and Takbīr (proclaiming Allah’s greatness), praying, and performing Hajj (pilgrimage). On the other hand, reliance on Allah, fearing Him, and having hopes in Him are examples of the hidden aspects of worship.
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Our greatest duty is to believe in the Oneness of Allah, the Almighty, i.e., adopt Tawhīd. And to worship Allah (SWT) alone.
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Shirk (polytheism), i.e., associating partners with Allah Almighty. Allah Almighty says: {Allah does not forgive associating partners with Him, but forgives anything less than that for whom He wills. Whoever associates partners with Allah has indeed committed a grave sin.} [Surat an-Nisā’: 48]
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Adam's (pbuh) sin was: he disobeying Allah's command not to eat from the forbidden tree.
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First it is important to know that the pillars of Islam are the basic foundations upon which Islam is built. They are not the Islam. Now the pillars of Islam are:
1. Stating the Shahadah,
2. Performing prayers (on time),
3. Paying the Zakah (almsgiving),
4. Fasting Ramadan,
5. performing Hajj (pilgimage) if one is physically and financially able to. And he has also to be sure of his safety during the journey of Hajj.
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None knows the unseen except Allah alone. Allah Almighty says: {Say, “No one in the heavens and earth has knowledge of the unseen except Allah.” Nor do they know when they will be resurrected.} [Surat an-Naml: 65]
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The Pillars of Iman (faith) are the fundamental beliefs every Muslim holds, as outlined in the Qur'an and teachings of the Prophet Muhammad (peace be upon him). These six pillars form the foundation of a Muslim’s faith and understanding of their relationship with Allah, His creation, and the Hereafter.
Muslims believe in the oneness of Allah—His existence, uniqueness, and sovereignty. He is the Creator of all, with no partners or equals. This belief forms the essence of Islam, emphasizing that worship and reliance should be directed solely to Him.
Angels are Allah’s creations, made from light, who carry out His commands without question. Muslims believe in their existence, roles (such as Jibreel delivering revelation), and their constant presence in observing human actions.
Muslims believe Allah sent divine books as guidance for humanity. These include the Torah (Tawrah), Psalms (Zabur), Gospel (Injeel), and the Qur’an, which is the final and preserved scripture revealed to the Prophet Muhammad (peace be upon him).
Prophets were chosen by Allah to guide humanity to the truth. Muslims believe in all prophets, from Adam to Muhammad (peace be upon them all), recognizing Muhammad as the final messenger. This belief underscores the continuity of Allah’s message throughout history.
Muslims believe in a final day when all humans will be resurrected and held accountable for their deeds. This belief emphasizes moral responsibility and motivates righteous living in anticipation of eternal reward or punishment.
This is the belief in Allah’s complete knowledge and control over everything that happens. While humans have free will, everything ultimately unfolds according to Allah’s divine wisdom and plan.
Together, these pillars define a Muslim’s worldview, guiding their beliefs, actions, and interactions with others.
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Belief in Allah Almighty:
It is to believe that Allah is the One Who created you and provided for you, and that Allah alone is the Owner and the Disposer of affairs.
It is also to believe that Allah is the only deity worthy of worship, and that He is the Magnificent, the Great, and the Perfect to Whom all praise is due and Who owns the beautiful names and the sublime attributes. He has no rivals and nothing is like Him.
Belief in the Angels:
Angels are creatures that Allah created from light. They were created to worship Allah and fully obey His commands. Gabriel (peace be upon him), who was assigned to bring down the revelation to the prophets, is one of the angels.
Belief in the Books:
These are the books that Allah sent down to His messengers. Examples are:
- The Qur’an that was revealed to Muhammad (may Allah’s peace and blessings be upon him)
- The Gospel that was revealed to ‘Isa (Jesus) (peace be upon him)
- The Torah that was revealed to Mūsa (Moses) (peace be upon him)
- The Psalms that were revealed to Dāwūd (David) (peace be upon him)
The Scriptures of Ibrāhim (Abraham) and Moses
Belief in the Messengers:
They are the messengers whom Allah Almighty sent to His servants to teach them, bring them the glad tidings of good and Paradise, and warn them against evil and Hellfire. The best among them are the Messengers of Firm Resolve, who are:
Nūh (Noah) (peace be upon him)
Ibrāhim (Abraham) (peace be upon him)
Mūsa (Moses) (peace be upon him)
Īsa (Jesus) (peace be upon him)
Muhammad (may Allah’s peace and blessings be upon him)
Belief in the Last Day:
It refers to what comes after death in the grave, on the Day of Judgment, and on the Day of Resurrection and Reckoning after which the dwellers of Paradise settle in their abodes and the dwellers of Hellfire settle in theirs.
Belief in destiny with its good and bad aspects:
It is to believe that Allah knows everything that happens in the universe, which He had previously written in the Preserved Tablet and had willed to create and bring to existence.
Allah Almighty says: {Indeed, We have created everything according to a determined measure.} [Surat al-Qamar: 49] It has four levels:
First: Knowledge of Allah Almighty: This includes Allah’s prior knowledge of everything, before and after it happens.
Allah says: {Indeed, Allah has the knowledge of the Hour. He sends down the rain and knows what is in the wombs. No soul knows what it will do tomorrow, nor does any soul know in which land it will die. Indeed, Allah is All-Knowing, All-Aware. {Surat Luqmān: 34]
Second: Allah had written this in the Preserved Tablet; so, whatever happened and whatever will still happen are written with Allah in a record.
Allah says: {He alone has the keys of the unseen; no one knows them except Him. He knows what is in the land and sea. Not a leaf falls without His knowledge, nor a grain in the darkness of the earth, nor anything moist or dry, but is [written] in a Clear Record.} [Surat al-An‘ām: 59]
Third: Everything happens by the will of Allah, i.e., nothing happens by Him or by His creatures, except by His will.
Allah says: {For those among you who wish to take the straight path. But you cannot wish except by the Will of Allah, the Lord of the worlds.} [Surat at-Takwīr: 28-29]
Fourth: Believing that all creatures are created by Allah. He created them and created their qualities, movements, and everything related to them.
Allah says: {When it is Allah Who created you and all what you do?} [Surat as-Sāffāt: 96]
Answer:
It is the word of Allah Almighty, and it is not created.
Allah Almighty says: {If any of the polytheists asks you for protection, give it to him, so that he may hear the Word of Allah...} [Surat at-Tawbah: 6]
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It is every saying, deed, approval, physical or moral quality of the Prophet (may Allah’s peace and blessings be upon him). Or any action or deed that had been done by one of the companions and the Messenger of Allah approved.
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It is everything that people introduce in the religion that did not exist at the time of the Prophet (may Allah’s peace and blessings be upon him) and his Companions.
We should not accept it; rather, we should reject it.
Because the Prophet (may Allah’s peace and blessings be upon him) said: "Every religious innovation is an error." [Narrated by Abu Dāwūd]
Examples of religious innovations are: adding to worship, like adding a fourth-time washing to ablution, and celebrating the birthday of the Prophet, which was not reported from the Prophet (may Allah's peace and blessings be upon him) and his Companions.
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Allah (SWT) created us to worship Him alone without associating partners with Him, and did not create us for fun or play. Allah Almighty says: {I have not created the jinn and mankind except to worship Me.} [Surat adh-Dhāriyāt: 56]
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Allegiance: It means loving and supporting the believers.
Allah Almighty says: {The believers, both men and women, are allies of one another...} [Surat at-Tawbah: 71]
Dissociation: It means hating the disbelievers and taking them as enemies.
Allah Almighty says: {Indeed, you have a good example in Abraham and those with him, when they said to their people,
“We dissociate ourselves from you and whatever you worship besides Allah. We renounce you, and the enmity and hatred have arisen between us and you forever until you believe in Allah alone”.} [Surat al-Mumtahanah: 4]
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Islam is the only religion that Allah accepts.
Allah Almighty says: {Anyone who seeks a religion other than Islam, never will it be accepted from him; and in the Hereafter he will be among the losers.} [Surat Āl ‘Imrān: 85]
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Kufr (disbelief in Allah) could be committed by words, by deeds, or by beliefs.
An example of committing Kufr by words is blaspheming Allah Almighty or His Messenger (may Allah’s peace and blessings be upon him).
An example of committing Kufr by deeds is degrading the Mus'shaf (a bound copy of the Qur’an), or prostrating to other than Allah Almighty.
An example of committing Kufr by belief is believing that there is someone who is worthy of worship other than Allah Almighty, or that there is a creator besides Allah. Believing that a amulet has the power to heal a sickness is form of Kufr.
Answer:
1. Major Hypocrisy:
It means hiding disbelief and proclaiming faith.
It gets one outside the fold of Islam and it is considered major disbelief. Allah Almighty says: {Indeed, the hypocrites will be in the lowest depths of the Fire, and you will never find for them any helper.} [Surat an-Nisā’: 145]
2. Minor Hypocrisy:
Examples include: lying, breaking promises, and betraying trusts.
Hypocrisy does not take one out of the fold of Islam. Rather, it is a sin, and the one who commits it will be subjected to divine torment.
The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Signs of the hypocrite are three: when he speaks, he tells lies; when he makes a promise, he breaks it; and when he is entrusted, he betrays the trust."
[Narrated by Al-Bukhāri and Muslim]
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He is Muhammad (may Al'llah’s peace and blessings be upon him).
Al'llah Almighty says: {Muhammad is not the father of any of your men, but he is the Messenger of Al'llah and the seal of the prophets...} [Suratul-Ah-zaāb: verse 40]. Moreover, the Prophet (may Al'llah’s peace and blessings be upon him) said: "I am the seal of the prophets, and there is no prophet after me."
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A miracle is every supernatural act or event with which Allah Almighty supported His prophets to prove their truthfulness. Miracles are actions that defy the norm and the natural course of actions. Examples are:
- Splitting the moon for the Prophet (may Allah’s peace and blessings be upon him)
- Splitting the sea for Moses (peace be upon him) and the drowning of Pharaoh and his soldiers.
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The Companion is the one who met the Prophet (may Allah’s peace and blessings be upon him), believed in him, and died as a Muslim.
We should love them and follow their examples, since they are the best among the people after the prophets.
Some of the companions are:
- Abu Bakr Assiddiq(may Allah be pleased with him)
- ‘Umar Ibnul Khattab(may Allah be pleased with him)
- ‘Uthmān Ibnu Af'fan(may Allah be pleased with him)
- ‘Ali Ibnu Abi Talib (may Allah be pleased with him)
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They are the wives of the Prophet (may Allah’s peace and blessings be upon him). Allah Almighty says: {The Prophet has a greater claim over the believers than their own selves, and his wives are their mothers.} [Surat al-Ahzāb: 6].
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The household of the Prophet (may Allah’s peace and blessings be upon him) includes his wives, his offspring, and the believers from among Banu Hāshim and Banu Al-Muttalib. It is our duty to love and support them, hate whoever hates them, and avoid extremism regarding them.
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The abode of the believers is Paradise. Allah Almighty says: {Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow...} [Surat Muhammad: 12]
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The abode of the disbelievers is Hellfire. Allah Almighty says: {then beware of the Fire whose fuel will be people and stones, which is prepared for the disbelievers.} [Surat al-Baqarah: 24].
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Fear: means to fear Allah and fear His punishment.
Hope: means hoping for Allah’s reward, forgiveness, and mercy.
Evidence lies in His saying: {Those whom they call upon seek means of nearness to their Lord, each trying to become closer, hoping for His Mercy and fearing His punishment.} [Surat al-Isrā’: 57]
Allah Almighty also says: {Inform My slaves that I am indeed the All-Forgiving, the Most Merciful, and that My punishment is the most painful punishment.} [Surat al-Hijr: 49-50]
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Allah, Ar-Rabb (the Lord), Ar-Rahmān (the Most Compassionate), As-Samī‘ (the All-Hearing), Al-Basīr (the All-Seeing), Al-‘Alīm (the All-Knowing), Ar-Razzāq (the All-Provider), Al-Hayy (the Ever-Living), Al-‘Azhīm (the Magnificent) in addition to other beautiful names and sublime attributes.
Answer:
Answer: Allah: It means the only God worthy of worship with no partners.
Ar-Rabb: It means the only Creator, Owner, Provider, and Disposer of Affairs.
As-Samī‘: It means the One Whose Hearing encompasses everything, and Who hears all voices despite their differences and variations.
Al-Basīr: It means the One Who sees everything, no matter how small or big it is.
Al-‘Alīm: It means the One Whose knowledge encompasses everything in the past, present, and the future.
Ar-Rahmān: It means the One Whose mercy encompasses all creatures and all living beings, i.e., all the servants and creatures are under His mercy.
Ar-Razzāq: It means the One Who provides for all the creatures including the humans, the jinn, and all other living beings.
Al-Hayy: It means the One Who does not die while all creatures die.
Al-‘Azhīm: It means the One Who possesses all perfection and all magnificence in His names, attributes, and deeds.
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Our scholars are the people who dedicated their life to study the rules of Islam and the laws from the Shariaa. They spent considerable part of their times to study the Quran, the hadeeth and the companions teachings and then started to put answers to questions that arise in Islamic jurisprudence.
Answer:
Our duty towards the Muslim scholars is to love them and refer to them in Sharia-related issues and unprecedented events. We should mention the scholars in a positive way, and whoever mentions them negatively is not following the right path. Allah Almighty says: {Allah will raise in ranks those who believed from among you and those who are given knowledge. And Allah is All-Aware of what you do.} [Surat al-Mujādalah: 11].
Faith includes words, deeds, and beliefs.
Answer:
Iman (faith) increases by obeying Allah and decreases by disobeying him. Allah Almighty says, "the true believers are those whose hearts are filled with awe when Allah is mentioned and their faith increases when his verses are recited to them and they put their trust in their Lord" [Suratul Ann-faal, verse 2].
Answer:
Answer:
To worship Allah as if you see Him, and if you cannot see Him, He sees you.
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Deeds are accepted by Allah Almighty when two conditions are fulfilled, which are: 1. If the deed is dedicated with full sincerity to Allah Almighty 2. If the deed complies with the Sunnah of the Prophet (may Allah’s peace and blessings be upon him).
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It means reliance on Allah Almighty in bringing benefit and warding off harm, while utilizing the available means.
Allah Almighty says: {Whoever puts his trust in Allah, He is sufficient for him.} [Surat at-Talāq: 3]. "Sufficient for him": It means He will grant him sufficiency.
Answer:
This is called (Amro Bilma'aroof and Nahyon An Munkar).
Enjoining good: means enjoining people to do every act of obedience to Allah Almighty, and forbidding evil: means forbidding people from every sin with which they disobey Allah Almighty. Allah Almighty says: {You are the best nation ever raised for mankind: you enjoin what is right and forbid what is wrong, and believe in Allah.} [Surat Āl ‘Imrān: 110].
Answer:
They are those people who adopt the way of the Prophet (may Allah’s peace and blessings be upon him) and his Companions in words, deeds, and beliefs. They are called "Ahl-us-Sunnah" because they follow the Sunnah of the Prophet (may Allah’s peace and blessings be upon him) and refrain from introducing innovations in the religion. "Al-Jamā’ah" (group) refers to the fact that they have united on the truth, and were not divided therein.